Russian Rev. Violence and Religion DBQ
Question 1
Determine and analyze the roles that both religion and violence played in the development and continuance of the Russian Revolution, 1905-1924.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
Doc 7: A Saga of Russian Revolution, 2017
[Upon Lenin’s death, January 21, 1924]: According to the Central Committee obituary, “everything truly great and heroic that the proletariat possesses… finds its magnificent embodiment in Lenin, whose name has become a symbol of the new world from east to west and from north to south…” This meant that Lenin was, by definition, immortal:
Lenin lives in the soul of every member of our party. Lenin lives in the heart of every honest worker. Lenin lives in the heart of every poor peasant. Lenin lives among the millions of colonial slaves. Lenin lives in the hatred that our enemies have for Leninism, Communism, and Bolshevism.”
But Lenin was immortal in another sense, too. He was immortal because he had suffered and died for mankind in order to be resurrected with the coming of Communism.
Yuri Slezkine, The House of Government: A Saga of the Russian Revolution. Princeton: Princeton University Press, 2017: 212-213.
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