AP Success - AP US History: DBQ The Influence of Revolutionary Ideals

Question 1

Essay
Evaluate the extent to which revolutionary ideals American culture and society from 1763 to 1800. 
Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.
Patrick Henry, "Give Me Liberty or Give Me Death," 23 March 1775.
But the chief design of this paper is not to disprove it, which many have sufficiently done; but to entreat Americans to consider.
 
1. With what consistency, or decency they complain so loudly of attempts to enslave them, while they hold so many hundred thousands in slavery; and annually enslave many thousands more, without any pretense of authority, or claim upon them?
 
2. How just, how suitable to our crime is the punishment with which Providence [divine intervention] threatens us? We have enslaved multitudes, and shed much innocent blood in doing it; and now are threatened with the same. And while other evils are confessed, and bewailed, why not this especially, and publicly; than which no other vice, if all others, has brought so much guilt on the land?
Thomas Paine, "African Slavery in America," 1776.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Declaration of Independence, 4 July 1776
That our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,

That therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,
Virginia Statue of Religious Freedom, 16 January 1786.
The female Patriots,
Address'd to the Daughters of Liberty in America, 1768 
Since the Men from a Party, on fear of a Frown,
Are kept by a Sugar-Plumb, quietly down,
5
Supinely asleep, and depriv'd of their Sight
Are strip'd of their Freedom, and rob'd of their Right.
If the Sons (so degenerate) the Blessing despise,
Let the Daughters of Liberty, nobly arise,
And tho' we've no Voice, but a negative here,
10
The use of the Taxables, let us forbear,
(Then Merchants import till yr. Stores are all full
May the Buyers be few and yr. Traffick be dull.)
Stand firmly resolved and bid Grenville to see
That rather than Freedom, we'll part with our Tea
Patriotic Posey, 1768.
Would men but generously snap our chains, and be content with rational fellowship, instead of slavish obedience, they would find us more observant daughters, more affectionate sisters, more faithful wives, more reasonable mothers--in a word, better citizens. We should then love them with true affection, because we should learn to respect ourselves; and the peace of mind of a worthy man would not be interrupted by the idle vanity of his wife, nor his babes sent to nestle in a strange bosom, having never found a home in their mother's.
Mary Wollstonecraft, "A Vindictation of the Rights of Women," 1792.
But it is impossible to be temperate and to pursue this subject through the various considerations of policy, of morals, of history natural and civil. We must be contented to hope they will force their way into every one's mind. I think a change already perceptible, since the origin of the present revolution. The spirit of the master is abating, that of the slave rising from the dust, his condition mollifying, the way I hope preparing, under the auspices of heaven, for a total emancipation, and that this is disposed, in the order of events, to be with the consent of the masters, rather than by their extirpation.
Thomas Jefferson, "Notes on Slavery," 1782.

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